Tsimshian · Killer Whale Clan · Nisga’a · Turtle Mountain Chippewa
On Wild Woman of the Woods
“You are large in scope but personal in your storytelling.”
“The visual storytelling leaps off the page.”
“I stayed engaged, and when you asked for stillness, I leaned in.”
I’m Tobi Iverson. I write historical epics set on the Northwest Coast.
In second grade, my teacher told my mother, “We have an author on our hands.”
I’m drawn to this coast and its stories the way some people are drawn to music or mathematics.
I grew up telling people I was American Indian, not even Alaska Native, because nobody knew how to pronounce my tribe’s name.
As a young woman in Seattle, my two best friends were Haida and Tlingit. I found elders who knew my grandparents. My Haida friend’s family, and many others in New Metlakatla and Prince Rupert, took me in. In the 1990s, I was given my name at Kitsumkalum: Killer Whale Far Away.
I joined the cultural dance group and tried harvesting cedar bark for hats and baskets. I was a terrible weaver. I couldn’t sew a button on my blanket. My drumming was enthusiastically off beat. So I stuck with dreaming, reading, and writing.
Long before film, I was a park ranger at Sitka and a tour guide on the coast. I led federal partnership programs with tribal nations across four states, and worked in government, real estate and small business. I learned the craft of writing on my own time.
I first heard about my great-great-grandfather, Arthur Wellington Clah, from those same communities. He’s famous in our tribe. Controversial too. An intellectual warrior, a preacher, a chief. He once held a potlatch and gave away everything he owned in a night. He wrote it down in his diary in 1868.
He left sixty-nine journals spanning half a century. Scholars have studied them, trying to decode who he was. They were held safely in London for me to see in person. He planned to write his own history of our people. He never finished it.
I chose to write fiction for a reason. Most of the records that exist were written by people who benefited from their point of view about Natives. Clah’s journals are one of the few first-person Native accounts from that time. He did that out of love and devotion to his people.
Making up stories is a tradition too. Carvers tell their stories in cedar, alder, silver and gold. I use pen and paper and write new myths. Or, as my Haida friend says, I’m great at making stuff up.
The people who took me in made me proud of our culture and history. Strong men and matriarchs, proud of being Indian when the outside world tried to stop them. It was impossible.
I honor those who advance our language, arts and history today, the intellectual and artistic warriors of our time. My characters’ spirit, backbone and bravery are drawn from them.
Thrown from a cliff at birth, she survived.
Now, as smallpox tears across the Northwest Coast, she races for the medicine that can save her people, only to find it hoarded by the most feared chieftainess alive: her mother.
A completed feature and the foundation of a limited series.
Also in development as a stage adaptation.
Visit the Film Site →Full pitch, coverage, and script requests: wildwomanofthewoodsfilm.com
Recognized by film festivals, fellowships, and industry readers across nine countries and three continents.
United States · Canada · United Kingdom · Germany · Sweden · Switzerland · Iceland · Russia · JapanBerlin · Tokyo · London · Montreal · St. Petersburg
“A writer who knows exactly what they are doing and why.”
Winner, Best Screenplay · Santa Barbara International Screenplay Awards, Diverse Writers Outreach
“It has the potential to become a landmark film, poetic, political, and unforgettable.”
Judge ML · PAGE International Screenwriting Awards
Gathered on the north coast in 1863. Sold at auction in New York in 2006 for seven million dollars. Forty-eight of them came home for four months before they went to their buyers.
I went to the opening. Tsimshian dancers, elders, leaders from Prince Rupert. There were tears, and there was anger. Then I walked through the exhibition alone.
I had seen these things before, in books and catalogues. Now they were in front of me. My ancestors made these. Held these.
A carved spoon stopped me. Then a grease bowl. Then another. They put that much thought into a thing you eat with. Every piece marked by clan or family, or telling a story. I wanted to know why.
I felt those objects speak to me through the glass.
I left knowing I wanted to write these stories. I wanted someone else to feel what I felt in that room.
More than 650,000 words, in a language he had studied for only two months.
He capsized in the Skeena in January. Ice an inch thick. Half an hour in a freezing river. He swam to shore. He wrote it down. Then he kept going.
He wrote his mission across every journal I touched: ‘writed by him to let all new people know about old People.’
When smallpox reached Fort Simpson in 1862, the epidemic at the heart of this film, Clah counted the dead in his own village. He wrote every number down.
When I held that journal in London, I knew.
I was selected to study the Northwest Coast collection. Two days in the archives with objects dating to pre-contact: bentwood boxes, Chilkat robes, raven rattles, masks from the Nass River.
One box stopped me. No lid. Lost somewhere across two centuries. A hole in the corner from a mouse. I wore gloves. I put my hands on it anyway.
I asked how old. Pre-contact, they told me. But the wood it was made from: older. The dirt it grew in held the bones and dust of those ancestors. Much older than that.
Clah knew boxes like this. He may have known this one.
The record-keeping did not stop with Clah. His grandson, William Beynon, became the leading ethnographer of the Tsimshian peoples. Franz Boas himself sought the family’s collaboration.
Clah learned to write so new people would know about old people. I am one of the new people. One of the many he hoped wouldn’t forget our families.